Thursday, January 31, 2013

50 Books You Should Read


1. The Great Gatsby by F. Scott Fitzgerald
2. The Prince by Niccolo Machiavelli
3. The Republic by Plato
4. Brothers Karamazov by Fyodor Dostoevsky
5. For Whom the Bell Tolls by Ernest Hemingway
6. Brave New World by Aldous Huxley
7. How To Win Friends And Influence People by Dale Carnegie
8. The Iliad and Odyssey of Homer
9. Catch‐22 by Joseph Heller
10. Walden by Henry David Thoreau

11. The Metamorphosis by Franz Kafka
12. The Idiot by Fyodor Dostoevsky
13. Malcolm X: The Autobiography
14. The Power of the Powerless by Vaclav Havel
15. The Count of Monte Cristo by Alexandre Dumas
16. Lives of the Noble Greeks and Romans by Plutarch
17. The Bible
18. Self Reliance by Ralph Waldo Emerson
19. The Art of Warfare by Sun Tzu

20. Don Quixote by Miguel de Cervantes Saavedra
21. Into the Wild by Jon Krakauer
22. The Divine Comedy by Dante Alighieri
23. The Hobbit by JRR Tolkien
24. East of Eden by John Steinbeck
25. Leviathan by Thomas Hobbes
26. Adventures of Huckleberry Finn by Mark Twain
27. The Politics by Aristotle
28. First Edition of the The Boy Scout Handbook
29. Animal Farm by George Orwell





30. Beyond Good and Evil by Freidrich Nietzsche
31. The Federalist Papers by Alexander Hamilton, John Jay, and James Madison
32. The Anti-Federalist Papers
34. Hamlet by Shakespeare
35. Macbeth by Shakespeare
36. A Farewell To Arms by Ernest Hemingway
37. The Stranger by Albert Camus
38. The Fall by Albert Camus
39. Robinson Crusoe by Daniel Dafoe
40. On the Road by Jack Kerouac
41. Treasure Island by Robert Louis Stevenson
42. Fear and Trembling by Soren Kierkegaard
43. Ender's Game by Orson Scott Wells
44. Homage to Catalonia by George Orwell
45. War and Peace by Leo Tolstoy
46. Candide by Voltaire
47. Economics in One Lesson by Henry Hazlitt
48. The Power of the Powerless by Vaclav Havel
49. Rules for Radicals by Saul D. Alinsky
50. Summa Theologica by Thomas Aquinas


Sunday, July 15, 2012

Thoughts

Refine your mind; know your enemy; use the proper tools and means, for victory.

Tuesday, May 15, 2012

Activism Tip: Texting & Google Voice

Cross-posted on Young Americans for Liberty.

As we know, emailing chapter members and calling them is necessary for turnout, but there is one way you can guarantee they received the message: Texting.

Texting is essential. Individuals are more than likely to read a text message from a stranger or an unknown number than to answer their phone from a stranger or an unknown number.
So, let me introduce you to the texting abilities of Google Voice:
Google Voice allows you to keep track of your text messages and gives your chapter a phone number it can utilize.

Although you can create a group to text via your phone, Google Voice sends text messages free of charge. And, with Google Voice, you have the ability to keep a history of your messages sent.
Google Voice is a powerful online phone tool every chapter should utilize. The morning of an event and an hour before your meeting, reminding your chapter members of a given task is essential to success.

Here's a video about Google Voice:
 
So how does your Chapter utilize the texting abilities of Google Voice? Here's a short walk-through:
Let's say for example you have a list of your contacts in Microsoft Excel.

excel

If I were to copy and paste my contact's phone numbers into a Gmail Compose Message page, Google neatly adds commas after each phone number.


gmail
Once you have added the list of phone numbers in your Compose page, copy and paste up to 5 phone numbers at a time into the "Text" field in Google Voice. Once doing so, insert the proper message and click "Send;" do this repeatedly until you have sent the text to every phone number on your list.

googlevoice
VoilĂ ! You just sent a text message to every single one of your chapter members with a phone number listed.

So if you haven't created a Google Voice account already, what are you waiting for? Create a Google Voice account today, and text your chapter members!

Monday, April 16, 2012

The Modern Liberal, Social Justice, and the Internet

When asked to define the planks of modern liberal thought, a couple of principles come to mind: social justice, positive rights to create equality under the law and a safety net, the creation of government institutions to remove social and economic inequalities, and constraints on power. With today’s advancement of technology, the modern liberal must ask: what ought to be the government’s role with the Global Area Network, the Internet? I will present a three-part modern liberal argument for why the government should not overstep its reach on the Internet; specifically, why legislation expanding the government’s involvement or the establishment of institutions, is harmful to social justice and equality.

The Philosophy 

Philosophically speaking, the champion of modern liberal thought is John Rawls. In his works, Rawls builds a conception of justice or what he called “Justice as Fairness.” In his conception, Rawls argues there are two key principles to his argument: the liberty principle and the equality principle.

The liberty principle goes as follows: "Each person has an equal right to a fully adequate scheme of equal basic liberties which is compatible with a similar scheme of liberties for all."[1]

The equality principle goes as follows: “Social and economic inequalities are to be arranged so that they are both:
(a) to the greatest benefit of the least advantaged, consistent with the just savings principle, and
(b) attached to offices and positions open to all under conditions of fair equality of opportunity."[2]

Rawls builds these principles off of his central theme in the social contract of justice or the “original position.” In the original position, Rawls argues parties must select principles that will determine the basic structures of society. This choice must be made behind a veil of ignorance, which would deprive participants of information about their characteristics: ethnicity, social status, gender and the conception of good.

Now let’s take Rawls’ principles and argument as the best way to form a society, and ask: does the modern structure of the Internet uphold Rawls’ conception of Justice?

The answer is yes.

The structure of the Global Area Network, the Internet, is built off of protocols that were made behind a veil of ignorance. The rules and protocols on the Internet are consistent and allow the equality of opportunity, equal basic liberties, and provides the greatest benefit to the least advantage.

Let me explain.

Under the current structure of the Global Area Network, any individual can publish or access information equally; and, the structure is transparent, which allows its participants to acknowledge the social contract. The greatest impairment to this structure is corporate interests attempting to lobby government favoritism, government censorship, and manipulation to the current structure.

Works Cited
Rawls, John. A Theory of Justice. Cambridge, MA: Belknap of Harvard UP, 1971. Print.



[1] Rawls, 1971:291
[2] Rawls, 1971:302

Tuesday, November 29, 2011

Government in the 21st Century

Imagine you live in a territory where the legal system competes for your residency. The basis of your relationship with the government is completely consensual and contractual.

Imagine this government enforced your natural rights, and provided a given amount of welfare rights for a price.

Imagine this territorial entity is bounded by independent global actors,  following customary international law.

Image if there was a dispute between yourself and another in this territory, and the parties involved were able to choose judges they trusted to arbitrate disputes.

Imagine you were not bounded by territorial currency, but instead you had the ability to use monetary units that were beneficial for your own consumption, production and capital investment.

Imagine the year is 2060.

Patri Friedman, the grandson of Milton Friedman and son of David Friedman, wishes to make this dream a realityPatri recently founded the Future Cities Development, Inc to push forward this objective.

The idea of "Chartered cities" is fairly new, and was first proposed by American Economist Paul Romer.

So, where would such a project occur?

Michael Strong writes:
We are now at the heart of the issue: “Countries” don’t have incentives. Individual human beings do, and public choice theory has clearly established the systemic areas of dysfunction that arise in governments. Even if individuals are all well-intentioned (not always the case), it is exceedingly difficult for the collective process of legislation to create good law. Indeed, it may be impossible to create an system of good law by means of piecemeal legislation.
Legislators in Honduras — from across the political spectrum — have acknowledged this in explaining why they voted for legislation authorizing Special Development Regions there. The main argument for creating regions with new legal systems (be they “Charter Cities,” “Free Cities,” or whatever) is that it is basically impossible to create good legislation that would apply to the whole country .

The Honduran govenrnment has recently amended their constitution to make such an objective a reality.

Will the 21st century be the era of consent?


Tuesday, November 1, 2011

Thoughts from the East


Here's some knowledge to ponder over: 

As far as the natural tendencies are concerned, it is possible for one to do good; this is what I mean by being good. If one does what is not good, that is not the fault of one’s capacities. The mind of pity and commiseration is possessed by all human beings; the mind of shame aversion is possessed by all human beings; and the mind of respectfulness and reverence is possessed by all human beings; and the mind that knows right and wrong is possessed by all human beings.

Source: Mencius, Theodore, WM. Sources of Chinese Tradition

When we’re in the frame of mind of not wanting anything, we look at even the smallest things as being significant.
When we’re in the frame of mind of wanting things, we observe boundaries and limits. Both of those attitudes can fit together with each other, even though they’re thought to be quite different.

Source: Laozi, Tao Te Ching

All men can see the tactics whereby I conquer, but what none can see is the strategy out of which victory is evolved. 

Source: Sun Tzu, The Art of War 


Tuesday, September 13, 2011

Human Action in the 21st Century

Originally Published in the California Review at UC-San Diego in February 2011.  

The prominence of technology around the world has yielded a new form of influence and authority; independent of state governments, the Internet has empowered the individual. The escalating popularity of the Internet as a media outlet for average citizens and its substantiated consumption as a product of the 21st century has transformed it into the most dominant form of media—especially bearing in mind its ability to circumvent government control. Thus, we are led to ask: how has the new media, specifically the Internet, affected cultural and political discourse? The Internet, by means of globalization, has become the most recent and popular form of new media, creating a revolutionary sphere that is characterized by the expansion of Internet activity, the proliferation of localized activism, and government backlashes through censorship. Humans have long interacted with others in order to improve the conditions they live in. With the rise of the Internet, cross-global human-interaction has now become part of the phenomenon that is globalization. Inherently, the Internet has given individuals the ability to project their voice beyond borders, oceans and other historical boundaries, making the individual supreme. New forms of media have now trumped older outlets of media that must succumb to government obedience or regulation. Under the study of human action, all humans have value in something or someone. Ludwig von Mises wrote in Human Action, “Acting man is eager to substitute a more satisfactory state of affairs for a less satisfactory. His mind imagines conditions, which suit him better, and his action aims at bringing about this desired state.” The Internet and new forms of media have become an outlet for individuals to improve their state of affairs and conditions they now live in.

Individuals address others in order to inform and convince them of the logical structure of human reasoning. New forms of media have created this ideal by using the Internet to inform and convince others. The Blogosphere, websites like Facebook, YouTube, Twitter, MySpace and Email have become outposts for social-interaction in Today’s world. The Blogosphere in the Middle East has empowered the young Arab voice, creating a new discourse in the region. The Blogosphere has allowed individuals in the Middle East to challenge their government; allowing individuals to contrast what their government officials have said in the past, while calling out on institutionalized forms of media for bias and hypocrisies. The Blogosphere has allowed individuals to voice their opinions; some have faced prosecution by their governments. Karem Amer, Alaa Abdel Fatah, and Fouad al-Farhan are just the names of a few who have faced punishment for vocalizing themselves online in the Middle East.

In 2009 during Iran’s Green Revolution, the Internet had become the ultimate tool for Internet activism. Twitter and Facebook became central to coordinate protests for many. Many old media outlets like newspapers and television news reports begun to pick up the coverage of online protesters as their primary sources. The United Kingdom’s former Prime Minister Gordon Brown was so impressed by the influence and power of the Internet to broadcast the voice of the unheard, he remarked, “People have now got the ability to speak to each other across continents, to join with each other in communities that are not based simply on territory, streets, but networks; and you’ve got the possibility of people building alliances right across the world.” Gordon Brown went on to admit that due to the influence of new media, governments power and influence over foreign policy would never be the same again.

Many outside of Iran who witnessed the devastation and corruption via online interaction began to join the Green Revolution through Internet activism. For example, many British citizens attempted mass Denial of Service attacks against Ahmadinejad’s website. Other organizations like the online group “Anonymous” formed alliances with the website Pirate Bay to provide supporters with online tools to circumvent government censorship and take down government websites. The global interaction of web users and activists revealed the Iranian government as a corrupt and brutal regime. And central to the Green Revolution was the new media’s ability to communicate amongst local activists and grassroots organizations to create and demonstrate in Iran. Although the Internet has brought a new micro-level of interaction amongst cultures, nations and individuals new forms of media have run into three major issues: threat of cross-cultural ethnocentrism, the lack of ability to properly orchestrate who is the leader of a said organization, and the threat of foreign intervention by other countries through technology. With the expansion of the Internet, some have claimed there has been an expansion of cultural influence and ethnocentrism over Islam. New media was created and formed by the West, and with these outlets came the potential to influence the views and perspectives of others; the ethnocentric threat became central to anti-western rhetoric.

But instead of the Internet actually producing ethnocentricity, it does not form it nor helps to resolve it. Another challenge towards new media activism has been its failure for central leadership. Although this maybe true, the voice of a group has become anonymous and in actuality has empowered its ability to contest government and other organizations. Additionally, even though there is no leadership found amongst online media groups, they still have the ability to voice, assemble and to execute many of their goals.

Finally, we are now seeing cases where grassroots based organizations have had the ability to actually provoke major change into governmental bodies, as has been shown in Tunisia, and to a lesser degree, Egypt. Such transformative changes in government have exposed the power of the Internet. The Internet’s ability to inform, misinform or even produce/create a movement has been seen as a new weapon amongst states. The ancient threat of insurgency from another country through a nation’s populace has always existed. For example, Iran’s regime during the Green Revolution accused the United States of meddling with its affairs. Although the accusation of the government may or may not be true, new media has allowed us to hear both sides of the argument rather than hearing a propagated, one-sided argument.

Despite the view that Internet activism has not had any substantial political, economic, or social gains, these characteristics can more often be attributed to new media. The power of the Internet’s effectiveness is still being tested, and with more time it will be able to maximize its potential and reach a broad spectrum of viewers.

While the world is geographically large, new media has shown us we are all interconnected in a smaller community than our eyes would have us believe. And with the growth of micro-interactions through technology humans have been able to share and inform others of what they value or how they perceive a particular incident. This new media has question old forms of media, eliminating the middleman. The future discourse of technology in our lives and its influence around the world is assured to last at least in our lifetime.